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It's true: I/we haven't decided what "works" means.

I've been meaning to read that book; I haven't yet, so I'm not in a position to evaluate its argument. But the argument as you describe it makes intuitive sense, and I would agree that the hypothetical mind would be at least analogous to national politics.

Suppose "works" means that the majority of citizens (lower-level agents?) may readily implement its collective will for society's governance and benefit within the bounds of constitutionality. (Take, for example, the will for universal, affordable, high -quality health care.)

I would contend that the federal government was intended (in part) to enable the implementation of such will, and that it no longer works as intended. (Reasons include filibuster and other intra-chamber parliamentary rules; gerrymandering; corporate interference à la Citizens United; etc.)

(Of course one could argue that the Constitution applies pressure against the tyranny of the majority in several ways, but let's leave that aside for now.)



It's a great book!

The question of what "works" will probably never be settled since any decision, even a globally optimal one, will probably leave some of the agents worse off than they could have been under some other regime.

But I do expect this question to become less and less emotionally relevant as prosperity continues to increase exponentially for the bulk of the agents in the system. The rising tide of technology-enabled economic growth lifts all ships, even imperfect systems or unlucky agents.




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